Ming Dynasty: Teaching The Prince Dragon-Slaying Skills At The Beginning

Chapter 272: The Debate On \\"The Theory Of Induction Between Heaven And Man\\" Is Brought



Chapter 272: The Debate On \\"The Theory Of Induction Between Heaven And Man\\" Is Brought

Afterwards, all the people of Qufu were taken away by the Jin Yiwei to be safely resettled. As for the ten children of the Kong family on the stage, the Jin Yiwei originally wanted to take them with them.

However, Yan Changqing planned to reuse these ten children of the Kong family, so he still asked Jin Yiwei to keep them on stage.

It's just that they should lose their ability to struggle. They should still lose their ability to struggle.

On the opposite side, Kong Xixue, who was lying on the ground and had lost his life, and Kong Kebiao, who was looking dull, did not give any orders from Yan Changqing or Zhu Yuanzhang.

None of the Jinyi guards moved them, letting them continue to lie there.

Yan Changqing's eyes fell on Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen again, and he said with a smile:

"Let's continue the debate on the theory of telepathy between heaven and man."

Hearing Yan Changqing's words, no matter Liu Sanwu, Zhu Shan, Su Boheng, these Confucian masters who are well-known in the world of Confucianism and literature.

Gui Yanliang and Wu Chen, the two Imperial College doctors, subconsciously took two steps back and looked at Yan Changqing in horror.

[Evil ghost, even the Confucius and Sheng family were knocked out of the mortal world by him.17 He actually wants to continue debating the "Theory of Influence between Heaven and Man"?! How heart-rending and crazy is this!!!]

[Isn’t his Eminem’s debate a debate on "The Theory of Induction between Heaven and Man"?! How come if he loses the debate, not only will he be killed [even his ten clans will be implicated]

[If the debate continues, will he use the poems of ancestor Su Shi to kill the legacy of my Su family?!!]

[Mr. Yan Shenggong was so angry that he was so angry that Lord Jijiu was lying flat on his back now. Can we still win the debate?!!]

[How did he manage to say such terrifying words in such an understatement and even with a smile?!!]

It's not that Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen are timid, but the lessons learned by Kong Tixue and Kong Biao really scare them.

Originally, according to their ideas, the debate on "The Theory of Influence between Heaven and Man" should be based on things such as the principles of heaven and man, Haoran Zhengqi, and the interaction between heaven and man as points of discussion for each other.

Then both sides quoted from scriptures and quoted from other sources, either relying on the words of the Saint, relying on historical examples, or seizing the loopholes in the other party's words.

So he can speak out a lot of content that others don't understand very well, and finally prove the correctness of his own views.

If Yan Changqing's words from his previous life were used to describe them, it would be that they strive to bring their opponents' IQ to the same level as theirs, and finally they use their rich experience to defeat their opponents.

However, what they never expected was that Yan Changqing and Kong Xixue would not officially start a debate.

Even if it was just a stage before the formal debate where both sides used trash talk to provoke each other, Yan Changqing amplified it as soon as he started.

He directly denounced Kong Xixue as a traitor, and even uttered the words "Kong Liu on the outside, Kong Zhang on the inside" to poke holes in the Kong family.

After that, there was a series of eliminations and attacks, and the glorious and glorious history of the Confucius family in the past two thousand years was wiped out. All the sages of the Confucius family in the past nearly two thousand years were dismissed as traitors.

In the end, through the personal accounts of the miserable people in Qufu, the Kong family was completely plunged into a place of eternal disaster, and even the entire Kong family was implicated.

In all of this, it is obvious that Yan Changqing is absolutely prepared, and he is really well prepared.

After all, if sufficient preparations had not been made in advance, it would have been absolutely impossible for dozens of Qufu people to appear at such a coincidence and give the Kong family the final fatal blow.

Under such circumstances, even if they don't think about themselves, they still have to think about the family behind them and their ancestors.

After all, since Yan Changqing was able to make so many preparations specifically for the Kong family, it is very likely that he also made similar preparations for them.

After all, the ancestors of those who can become scholars like them are not unknown people. If you want to seriously inquire about the deeds of their ancestors, it is basically not difficult.

Among their ancestors, no one dares to guarantee that their ancestors must be of noble character and have never done anything righteous.

If Yan Changqing did the same thing to them, he would blame their ancestors.

If they directly dismiss all their ancestors as unfaithful, unfilial, and unkind, then they will never have the face to meet their family ancestors after their death.

And more importantly, Yan Changqing is the only one who has his mother-in-law against them now. Even if they want to attack Yan Changqing's ancestors, they can't do it.

Because their understanding of Yan Changqing is almost limited to knowing that Yan Changqing once had a doctorate in mathematics from the Imperial College, a bachelor's degree from the Hanlin Academy, and is now the vice president of the College of Agriculture.

Apart from this, they have almost zero other information about Yan Changqing.

Even if they want to speak against Yan Changqing's ancestors, they don't know who Yan Changqing's ancestors are, and whether they have ever done anything "righteous and unjust", so that they can use it as an excuse.

So now when faced with Yan Changqing's proposal to continue the debate on "The Theory of Influence between Heaven and Man", for a while, none of them dared to respond.

At the same time, on the high platform opposite, there were Zhu Yuanzhang, Prince Zhu Biao, Zhu Di, Zhu Fan, Zhu Di and other princes, as well as a number of civil and military officials and noble marquises.

There were also the people of Yingtian Mansion from all directions. Only then did they remember that today was a debate on "The Theory of Influence between Heaven and Man", not a public trial of the Confucius family.

After all, Yan Changqing's ability to provoke emotions was too strong before [Jiuping introduced all of them into the collective criticism and emotions of the ancestors of the Confucius family.

Zhu Yuanzhang, who was seated again, looked at the high platform opposite Yan Changqing and others. Since Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen had not made any move, he couldn't help but say:

“If we haven’t started yet, when will we wait?!!”

After hearing Zhu Yuanzhang's words, Liu Sanwu, Zhu Shan, Su Boxeng, Gui Yanliang, and Wu Chen looked at each other, and finally Liu Sanwu, the oldest, was forced to push out.

Liu Sanwu, who was standing directly opposite Yan Changqing, saw Yan Changqing smiling and looking gentle and polite, and felt panic in his heart. He couldn't help but say in advance:

"The debate on "The Theory of Influence between Heaven and Man" is originally a debate of knowledge, but it should be a debate of gentlemen."

"No matter who it is, attacking the other party with words or insulting the other party's ancestors is ultimately disrespectful."

“So we’re just going to have a gentlemen’s debate, is that okay?!!”

Liu Sanwu was afraid of Yan Changqing after all. If Yan Changqing did not agree to this prior agreement, then he would rather give in now.

"That's natural, that's how it should be. If they hadn't made such rude remarks, I wouldn't be like that either."

Yan Changqing opened his eyes and said nonsense.

Even if there was no provocation from Kong Xixue to make a personal attack before, in the subsequent debate, he would definitely find a way to bring the matter into Kong's disloyalty, unfilial piety, and unkindness.

After all, he had made so many preparations before, and even asked thousands of Jinyi guards to travel all the way from Shuntian Mansion to Qufu, Shandong Province to find those who were exploited and squeezed by the Kong family, and to collect so many testimonies of Kong's crimes.

He himself was prepared to take advantage of this public opportunity to throw the Confucius and Saints family into the quagmire together with "The Theory of Induction of Heaven and Man".

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